INDONESIA

CHAPTER V

CONCLUSION DAN RECOMMENDATION

Research do-done doing has many finding-gotted and summarized-on will on,

1.   To understanding of parts of Al-Qur’an by moeslim in Indonesia and the world have been wrong interpretated because the writer has mistake(s) when translate parts of Al-Qur’an from Arabic-original language to Indonesia .

2.   Wrong interpretation on parts of Al-Qur’an has impact to pray act duty of moeslim when pray to god (Allah).

3.   To translated the Al-Qur’an from Arabic-original language to Indonesia need to done by specific method which is grammar, so the purpose can reached by it.  The mistaken of translation doesn’t influence by that but also do by Arabic itself when used (Note: in Middle East found many of Arabic varian). As writer, I predicted Arabic before was one, human developed culture to produced varians in Arabic, so far the moeslim cannot used it for their lifes of pray act duty becaused mistaken use done in Arab varian meanwhile in Al-Qur’an the Arabic has not been changing to maked Al-Qur’an become Al-Qur’an varians. When the translation process of parts of Al-Qur’an cannot do right resulted by using Arabic varians which exist now, probably becaused wrong used for Arabic varian which is the right Arabic varian has been eliminated by time or doesn’t used for today.

4.   To used wrong Arabic varian when understanding  parts of Al-Qur’an will impact the produced on varian of Al-Qur’ans, as I told befored, and next will got resulted version of Al-Qur’ans in many language, i.e. English version of Al-Qur’an, Indonesia version of Al-Qur’an, Malaya version of Al-Qur’an, etc. As Indonesia version, has been found by me thousands of parts of Al-Qur’an going tobe mistake(s) on interpretation and also founded by on myself parts of Al-Qur’an which is wrong translated and so on mistake on interpretation  and so too against hisself but has mistaked when compared with others.

5.   The mistake on interpretation of parts of Al-Qur’an caused especially by the poor of Arab and Indonesia used as tools for good translation.

6.   The mistake on interpretation of parts of Al-Qur’an  will make appears wrong perceptioned in Islam community in any levels, so was builded goup of Islam perception fanatisicm,  for example group with specific based on mainstream (mainstream or mahdzab in Arabic) (i.e. Hanafi mahdzab, Safei mahdzab, Hambali mahdzab, or group which call themselves as Sunnah wal jammaah, or others), or/ and also will go on group with wrong ways (which claimed by government of Republic of  Indonesia as illegal mainstream).                                                

7.   Perceptions in Islam community not only influenced by Ulama decision and also Umaro which has knowledges to defined all information which got has by Islam community was right or was wrong,  but getting have by persons who got knowledge for take attention to upright of Islam.

8.   The upright of Islam should be asking when Islam community in pray act duty has been used incorrect law which product of  translation of parts of Al-Qur’an from Arabic-original language to Indonesia . The Upright of Islam or falls will go next on by us.

9.   The Translation of parts of Al-Qur’an in the book of “Al-Qur’an dan Terjemahannya” (Department of Religion on Republict of Indonesia, years 1998) should not used as guide for Indonesia Islam community to done pray act duties for everydays. The book should revised acted.

Suggested done do-doing to all of concern peoples-also too Indonesia-government-by is :

1.   Prooved done-do does on “Al-Qur’an dan Terjemahnya” (Department of Religion on Republict of Indonesia, years 1998) have mistaken on left side of direction of meaning(s), translation, or so interpretation hisself to becomed it-on side-supported-his government wish done have-concern-done revised book-end his-on up (put on list-do in up-begin of sentences).

2.   Interpretation have wrong meaning-done do impact does to understand on laws of religion in-if to Islam, to becomed it-on wish done have-concern-done for all-concern (include-on me as writer) have do-does doing search-research-think again on laws of religion in-if to Islam to have-done on side-right and also have-done on side-wrong.

3.   To all group of Islam communities (mahdzab) on his-exist-now wish done have-concern-done to involve-do-doing part-do-on fix-done-revised book of “Al-Qur’an dan Terjemahnya” (Department of Religion on Republict of Indonesia, years 1998) so next-future gotted-have book in-done on right to becomed-in his  direction-on ways of do-act on each of groups.

4.   Wish done have-concern-act book on-if direction-on ways of do-act on Islam communities in Indonesia especially-probably onto, world on common-suggest on will do-doing will-on soon build-done-formed in time wish short-on correct time.

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